Whichever candidate says 9/11 the most wins

Remember that episode of Family Guy where Lois runs for mayor? Remember how all she had say was “9/11” to get elected? I kind of felt like I was in the middle of that episode tonight.

Yeah, I went to the Thornhill candidates’ debate tonight. To my American friends who are unfamiliar with the Canadian electoral system, here’s a primer, courtesy of our friends at Wikipedia. The debate was, for the most part, enlightening in its boredom.

I’ll have a more detailed commentary on the debate tomorrow. For now, I’ll just share two things that I’m left thinking this evening:

1. If all community debates are similar to the one I attended, it’s no wonder voter turnout is so low. For the most part (with some notable exceptions), all the candidates did was egotistically tout their qualifications, attack each other, and spit out sound-bites (including Peter Kent using 9/11 as an ominous harbinger of the dangers lapping at Canada’s shores). To her credit, Karen Mock acknowledged that this was a reality of shorter debates and directed people to her and her party’s website for more details.

2. In Thornhill, if you don’t want to see the Conservatives’ Peter Kent elected, I now believe that there’s only one party to vote for, and that is the Liberal Party. I know (painfully) that many point to this as a sign of the unfortunate state of representative democracy in this country. It is sad. It is unfortunate. But the NDP and Green candidates just aren’t up to par. Only the Liberals are in a position to defeat the Conservatives in Thornhill, and this remains true on the Federal level as well.

More to come, tomorrow.

Steven Harper could learn a lot at Yeshiva

To those who, in the upcoming election, might be compelled to base their vote on their religious affiliation:  If you are intent again to use a theo-political issue to trump your vote. (certainly, the Tories have done and are doing everything they can to convince you that this is a good idea), perhaps, first study some Midrash:

“Moses said: ‘I know that the Israelites are malcontents. Therefore, I will audit the entire construction of the Mishkan (Tabernacle)’. He began making an accounting: ‘These are the records of the Mishkan’ and he began reporting everything, the gold, silver and bronze, and the silver of the public census… He continued reckoning each item in the Mishkan in order, but forgot 1575 shekels from which the hooks on the pillars were fashioned, but which were not generally visible. He stood bewildered and said: ‘Now they will lay their hands on me, saying that I took it’, and he went back to recalculate. Immediately, God opened Moses’ eyes and showed him that the silver was used in the hooks on the pillars. He began to reply to them, saying: ‘and 1575 were fashioned into pillar hooks’ and the Israelites were immediately appeased. What enabled this? The fact that he sat and made an accounting…

…But why did he make an accounting?… It is only because he heard the cynics talking behind his back, as it says ‘And when Moshe left…they looked back at Moshe’. What did they say? R. Yitzhak said that people spoke positively. Then others would chime in: ‘Imbecile! He’s the one who controlled the entire enterprise of the Mishkan… gold and silver that were not counted, weighed, or numbered! Wouldn’t you expect that he be rich?’ When Moshe heard this, he said: ‘My word! When the Mishkan is completed, I will make an accounting’, as it says ‘These are the records of the Mishkan.’”

-Midrash Tanchuma, Pekudei 7

What’s going on here?

In short, the Midrash is teaching us that the fiscal cost of the Tabernacle – as a public project funded by the taxes of the Israelites – must be entirely accounted for in an open, transparent, and accessible way.

It’s also teaching us that Moses – as leader of the people – is answerable to the people. Even Moses, who speaks to God face-to-face in a way that no others do, must still face the people.

In a broader sense, it speaks about the virtue of transparency among leaders and the need to be open and answerable to the public.

Stephen Harper could learn a lot from Moses.

An egregious lack of transparency and accountability related to the purchase of military aircraft is exactly what led the Conservatives to be censured for Contempt of Parliament this past week. Of course, anyone with their finger on the pulse of Canadian politics knows that this specific issue is part and parcel of a greater patten of behaviour on part of the Tories; one that paved the way to the landmark ruling by (famed non-partisan) Speaker of the House Peter Milliken.

Certainly if we Jews acknowledge that Moses was expected to be held accountable to the people and to act transparently, we should bestow the same criteria upon Mr. Harper. Certainly if our Midrash teaches us the virtues of un-opaque leadership, we should value that in our national leader as well.

It is challenging for me to view how Harper and the Conservatives can be painted as an honest, transparent, accountable, and open government. Sure, there have been individual instances when they acted reasonable on these grounds. But the story of the Tories – as any learned political observer will tell you – is one of secrecy, opacity, avoidance of responsibility, centralized power, and tight-lipped relations with the Canadian people.

So to the Jews who will likely vote for the Conservatives on the grounds of their supposed dominance of the “support for Israel” (whatever that means) issue: if you value our rabbinic instructions as much as you value the Conservative’s platform (which, remember, didn’t exist when you voted last time…), perhaps you should reconsider the value of your vote.

P.S.: Not convinced that the Tories have a national Jewish-vote buying strategy in place? It isn’t just happening in Thornhill, it’s also taking place down the 401 in Montreal’s Mount-Royal riding.

Identity Politics

Where was the Toronto Star three months ago, when I needed them to back me up? Now, after facing a small amount of backlash for my repeated arguments that the Conservative Party of Canada was able to win in my riding of Thornhill by attracting the votes of Jews who would vote for whichever party looked like they supported Israel more, Thomas Walkom – National Affairs Collumnist – has penned an article on ethnic voting and identity politics that backs up the very arguments I postited. Here’s an excerpt:

…In a world where no single party can command a majority of MPs, individual ridings become even more significant. And among some voters in some ridings, support for Israel is a make-or-break issue… Identity politics predates Confederation… In ridings where there is a significant Jewish population, this matters. Kent, for instance, may back Israel as a matter of deeply held principle. But if he did not, this might well hurt him in Thornhill, a riding that he narrowly won last year…

While this is pretty much a closed issue that I hadn’t intended on revisiting, the situation in the Israel and Gaza has brought it to light again. So thanks, Thomas. I couldn’t agree with you more!